The Faith of Noah

All Souls Rainbow Window, Photo (c) Ron Ross


A sermon for the First Sunday of Advent, December 1, 2013.  The lectionary readings are Isaiah 2:1-5Psalm 122, Romans 13:11-14, and Matthew 24:36-44.

There’s a new movie being advertised that’s due out in March of next year.  In the trailer, a grizzly-looking Russell Crowe wakes up from a really bad dream.   When his wife asks what was said in the dream, Russell Crowe says, “He says he’s going to destroy the world.”  Next we see Anthony Hopkins giving advice.  There are more bad dreams, flashes of fire and water.  Lots and lots of water.  Finally, the Russell Crowe character says, “We will build an ark.”

Yes…. Next year a new movie is coming out with Russell Crowe as Noah, Anthony Hopkins plays Noah’s, grandfather, Methusaleh, and there are other actors and actresses you might recognize.  The movie looks like a great one—a very 21st century Noah, who is dark, and worried, and wrestles with his dreams and visions of God.  After the flood, Noah deals with survivor’s guilt and how he can live with the responsibility entrusted him.

I don’t know how you picture Noah—whether as Russell Crowe, or someone else.  Most of us probably don’t picture Noah very much at all.  Or if we do, we imagine him in those children’s illustrated Bibles, as someone so long ago as to be more legend than substance.  But here, in today’s Gospel, Jesus mentions Noah, so there must be some relevance for our understanding Christ.

The people in Jesus’ day must have known the stories of Noah from Genesis, how God became disgusted with the mess of humanity and decided to do away with everybody—everybody except for Noah and Noah’s family. Noah was saved because he paid attention to God, because he was listening for God’s voice, and probably because there was also in Noah the propensity to take care of others—not just his family, but even the creatures of the earth, the things that creep and crawl, that climb and claw.

I doubt that many people in Jesus’ day really thought much about whether Noah was an actual person, or whether he literally built and ark and filled it with animals. But I bet a lot of people, then as now, could understand a little bit of Noah as someone who gets a sense of what he should do to be faithful to God. Once this sense is gotten, preparations are made, things are put into place, and then it’s time simply to wait for God to act, to move, to make things happen, to point to the next step. I bet a lot of us have been at that place—we may not have been building an ark, but we’ve begun something that involved God (at least at the beginning). And then there’s a time of waiting, and wondering. For Noah, it meant wondering whether the rains would really come. Would there really be floods? Would his preparation and faithfulness really pay off? And then what would life be like after all the drama, when the waters are dried up and the animals are set free?

Jesus points to this time in-between, after one has felt God’s presence at the beginning, but before one has begun to feel God’s presence moving into the next step. It is a scary place and a vulnerable place. Jesus knows that whether we’re talking about Noah or us, or perhaps even himself, it’s difficult to wait, to watch and to listen for God.

How good, then that we have such a season as Advent, when the Church invites us to practice these spiritual disciplines of waiting, watching and listening. Advent helps us live with the in-between. The Church remembers and retells the story of the coming of a Messiah, the one who was born in the manger, Jesus of Nazareth. But the other aspect of our waiting and watching has to do with the Second and Final coming of Jesus, as is hinted in the prophetic scriptures and especially in the Revelation to John.

The liturgy helps us to recall the first coming of Christ, and our prayers help us to stretch forward for the second coming, but there is also a third way in which Jesus invites us to spend this season. That third way has to do with our living in the kingdom of God, not as it began, nor as it culminates, but right now, as it continues to unfold.

Throughout his earthly ministry, Jesus spoke about this kingdom, this commonwealth, this holy realm and way of God’s presence among us. “You are not far from the kingdom of God.” “The kingdom of God is very near you,” he says. And finally, in Luke’s Gospel, Jesus says, “The kingdom of God is not coming with signs to be observed; nor will they say, “Lo, here it is!’ or ‘There!’ for behold, the kingdom of God is in the midst of you!” Jesus invited apostles, disciples, strangers, friends and enemies, to see the kingdom of God that was already around them. And that’s his invitation to us.

In today’s Gospel Jesus cautions that we should be ready, but it’s not for most of us to go up on a hill and wait for God to come. In describing how we are to wait, Jesus describes some in the field (from which one is taken to be with God.) Others are grinding meal or making bread, and again, one is taken to be with God. We could continue the list—one will be teaching, while one is taken away. Another will be in a meeting, one at a store, another watching the children, and another working outside. In short, since we do not know when or how or where, it is for us to do the work God has appointed for us to do, and to carry on with faith, with love and with charity.

Saint Paul says in today’s reading that it is time for us to wake from sleep, and Jesus invites us to live in readiness for God’s next move. Live wakefully, with eyes and hearts open.

The season of Advent is not about escape or retreat from reality—it’s about having faith like Noah had, about trusting in God, and allowing God’s increasing light to shine upon us and from within us. The Collect of the Day captures the prayer of the season, really, that “we may cast away the works of darkness” and put on the armor of Christ’s eternal light. May we walk with faith in the light of Christ.

In the name of the Father and of the Son, and of the Holy Ghost. Amen

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